②エイズ発表者決定:History of AIDS Discovery (浦川くん), Disrupting the Assembly Line (黒木くん)
参考ファイルに「2020後南ア資料②AIDS .docx」をアップロードしています。その中の「1:History of AIDS discovery」と「3-c:Disrupting the Assembly Line」を読みます。「1―b: History of AIDS discovery」はその画像、「3: Targeting a Deadly Scrap of Genetic Code」はDisrupting the Assembly Lineが載っている元の文、「3-b:Targeting a Deadly Scrap of Genetic Code」はその画像です。
②エイズ:History of AIDS Discovery ( ), Disrupting the Assembly Line ( )
誰もやると言ってくれへんかったけど、最後、誰かやらへんか。連絡してや。
参考ファイルに「2020後地域1資料③AIDS.docx」をアップロードしています。その中の「1:History of AIDS discovery」と「3-c:Disrupting the Assembly Line」を読みます。「1―b: History of AIDS discovery」はその画像、「3: Targeting a Deadly Scrap of Genetic Code」はDisrupting the Assembly Lineが載っている元の文、「3-b:Targeting a Deadly Scrap of Genetic Code」はその画像です。
③発表者決定:History of AIDS Discovery, Disrupting the Assembly Line(HIV増幅のメカニズム)
参考ファイルに「2020後南ア資料②AIDS .docx」をアップロードしています。その中の「1:History of AIDS discovery」と「3-c:Disrupting the Assembly Line」を読みます。「1―b: History of AIDS discovery」はその画像、「3: Targeting a Deadly Scrap of Genetic Code」はDisrupting the Assembly Lineが載っている元の文、「3-b:Targeting a Deadly Scrap of Genetic Code」はその画像です。
Following the First World War there were 70 lynchings within a year. In 1919, there were 25 bloody race riots in the United States. In some towns returning black soldiers were beaten and forced to discard their uniforms. Mobs burned homes of black people. Segregation grew. In the violent Chicago race riot, millions of dollars worth of property was destroyed and many people were killed.
Civilized men believed violence should be no solution to their problems, so the N.A.A.C.P. (the National Association for the Advancement of Colored People) kept working for equal enforcement of the laws of the Constitution, particularly for the black citizen who did not have legal equality or full protection by the police. Little by little, black people have seen these objectives come more and more into being, largely through the Supreme Court’s affirmation of the great provisions of the Constitution.
In those states where the tax money of black people was spent for beautiful state universities to which blacks could not go, the lawyers of the N.A.A.C.P. convinced the Supreme Court that this should not be , and in 1954 the Court declared it wrong. The right of all children to a full and equal education without discrimination was upheld. Though there were big clashes between blacks and whites in some high schools and universities, black students were finally able to attend the former white schools.
Again, through the N. A. A. C. P., restrictive covenants denying black people the right to buy homes anywhere were broken down. Segregation in interstate travel was declared against the national interest. The Urban League had great effect in opening up to black workers employment in plants, factories, offices, and shops where formerly no black people had worked.
Meanwhile, books by black writers began to be published in increasing numbers, and to be translated abroad. Black music, from jazz to the symphonies of William Grant Still, has been heard around the world. Joe Louis became the heavyweight champion of the world, Jackie Robinson became a member of the Dodgers, and black music is still traveling.
In the so-called 'Civil Rights Movements’ many black people were active in the struggle for equal rights. Resistance took various forms, ranging from a bus boycott, to student sit-ins, a freedom ride and so forth.
These acts were led by some outstanding men, including Malcolm X and Martin Luther King Jr.
これらの運動はマルコムXやマーチン・ルーサー・キング・ジュニアを含む優れた指導者に導かれました。
Malcolm X gave emphasis to the self-consciousness of black people like Steve Biko in South Africa and had a profound influence, especially on intellectuals and the younger generation.
Just before his assassination in New York on Friday 21, 1965, Malcolm X talked about Afro-American history, in which he referred to the invented term 'Negro’:
“The worst trick of all is when he names us Negro and calls us Negro. And when we call ourselves that, we end up tricking ourselves. . . .We were scientifically produced by the white man. Whenever you see somebody who calls himself a Negro, he’s a product of Western civilization – not only Western civilization, but Western crime. The Negro, as he is called or calls himself in the West, is the best evidence that can be used against Western civilization today. One of the main reasons we are called Negro is so we won’t know who we really are. And when you call yourself that, you don’t know who you really are. You don’t know what you are, you don’t know where you came from, you don’t know what is yours. As long as you call yourself a Negro, nothing is yours. No languages – you can’t lay claim to any language, not even English; you mess it up. You can’t lay claim to any name, any type of name, that will identify you as something that you should be. You can’t lay claim to any culture as long as you use the word Negro to identify yourself. It attaches you to nothing." (Malcolm X on Afro-American History)
Martin Luther King Jr. delivered his 'I Have A Dream’ address at the Lincoln Memorial in August, 1963. (See Appendix Afro-America 2) On that day more than 250,000 people, black and white, marched against racial discrimination in Washington. It was just a hundred years since Lincoln had signed the Emancipation Proclamation.